JEZCO’s release: Why Bishops, traditional leaders and communities have rallied around him
By Sunny A. David, Awka
The visits by Catholic bishops, clergy, traditional rulers and other well-wishers to Chief Joseph Ezeokafor, popularly known as JEZCO, following his release from captivity are a reflection of the deep solidarity and goodwill he enjoys across the community.
Rather than being unusual, the visits highlight the strong connections JEZCO has built over the years through his contributions to the Church, community development and the welfare of individuals.
The impact of his ordeal was reportedly felt beyond his immediate community. In one instance, an annual New Yam Festival was postponed out of respect for his situation. Since his return, people from different communities and backgrounds have continued to visit, offering prayers, support and encouragement.
The strong show of solidarity can be better understood by considering JEZCO’s longstanding commitment to philanthropy. Over the years, his resources have reportedly supported religious activities, community projects and vulnerable members of society.
Historically, wealthy individuals who used their resources for the common good often earned the respect and gratitude of their communities. One example was Cosimo de’ Medici, the influential Florentine patron whose wealth supported the Church, libraries, monasteries and civic projects.
His philosophy of giving was captured in his famous statement: “Never shall I be able to give God enough to set Him down in my books as a debtor.”
The principle is simple: wealth can be viewed not only as personal property but also as a responsibility to contribute to the welfare of others.
The Church itself depends on material resources to sustain its mission, including the development of schools, hospitals and other institutions. It is therefore understandable that generous benefactors who consistently support such causes can earn the appreciation and respect of members of the clergy.
However, JEZCO’s relationships appear to extend beyond religious circles. His involvement in community development and assistance to people in need has helped establish goodwill among a broad section of society.
When a person consistently uses his resources to improve the lives of others, such acts tend to remain in the memories of those who benefit from them.
Another maxim associated with Cosimo de’ Medici states that “States cannot be governed with paternosters.” The broader lesson is that religious, traditional and civic institutions function not only through ideals and prayers but also through practical relationships, cooperation and mutual support.
Against this background, the presence of bishops, traditional rulers and ordinary citizens around JEZCO after his release should not be viewed as extraordinary.
It can instead be seen as an expression of gratitude, respect and solidarity towards a man whose philanthropy, relationships and contributions have touched many lives over the years.
His ordeal, therefore, appears to have brought to the surface the depth of the goodwill he has built within the Church and the wider community.
